The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments

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12 illustration(s) from this book
Ornamental Title.--At the foot is the Title in Arabic
Ornamental Title.--At the foot is the Title in Arabic
printer's mark
printer's mark
illustration
Illustration 3
Head-piece to Preface.--The Vase is formed of the Arabic words signifying 'In the name of God, the Compassionate, the Merciful' (always placed at the head of a Muslim work), written doubly, and contrarily
Head-piece to Preface.--The Vase is formed of the Arabic words signifying 'In the name of God, the Compassionate, the Merciful' (always placed at the head of a Muslim work), written doubly, and contrarily
Tail-piece to Preface
Tail-piece to Preface
Head-piece to Table of Contents
Head-piece to Table of Contents
Tail-piece to Table of Contents
Tail-piece to Table of Contents
Head-piece to List of Illustrations
Head-piece to List of Illustrations
Shahriyár going out to hunt, and Ornamental Border
Shahriyár going out to hunt, and Ornamental Border
The Wezeer presenting the letter to Sháh-Zemán
The Wezeer presenting the letter to Sháh-Zemán
Sháh-Zemán, after having killed his Wife
Sháh-Zemán, after having killed his Wife
Meeting of Shahriyár and Sháh-Zemán
Meeting of Shahriyár and Sháh-Zemán
The evidences of a late date scattered through the book may be additions of copyists and reciters; but considered with reference to its general character, they have a certain weight that cannot be overlooked: this is carefully stated in the Review. Mr. Lane's arguments in favour of the collective "Thousand and One Nights" being an individual work, and not one of many similar collections, seem to me to be conclusive: not the least important of these is the fact that no similar collection is known to exist, nor is mentioned by any Arab author, with the sole exception of the old "Thousand Nights," which I believe he has demonstrated to be the prototype, in a remote degree, of the "Thousand and One." To cite the words of the Preface on the question of the original of the work as it is known to us--"I have shewn it to be my opinion that all the complete copies of 'The Thousand and One Nights' now known are in the main derived, though not immediately, from one original; and I hold the same opinion with respect to every fragment containing the commencement of the work;" "not regarding the work as wholly original, nor as the first of its kind; for many of the tales which it contains are doubtless of different and early origins; and I think that its general plan is probably borrowed from a much older production, bearing the same title of 'The Thousand and One Nights,' [or 'The Thousand Nights,'] a translation of a Persian work having a corresponding title, namely 'Hezár Afsáneh.'... One thing is certain--that 'The Thousand and One Nights,' [or 'The Thousand Nights,'] translated from the Persian was much older than the work now known by that title, and also extremely different from the latter."
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