creeds are as different and as opposite as those of the Hindu and the
Christian." (B. A. Irving's Prize Essay on the Theory and Practice of
Caste.) Hence, nothing can be more terrible to a man than expulsion
from caste; the excommunication of our feudal times was not a more
dreadful form of living death.
[FN#10] With us every man's house is his castle. But caste divides a
people into huge families, each member of which has a right to know
everything about his "caste-brother," because a whole body might be
polluted and degraded by the act of an individual. Hence, there is no
such thing as domestic privacy, and no system of espionnage devised by
rulers could be so complete as that self-imposed by the Hindus.
[FN#11] The Calcutta Review (No. 41), noticing "L'Inde sous la
Domination Anglaise," by the Baron Barchou de Penhoën, delivers the
following sentiment: "Whoever states, as the Baron B. de P. states and
repeats, again and again, that the natives generally entertain a bad
opinion of the Europeans generally, states what is decidedly untrue."
The reader will observe that I differ as decidedly from the Reviewer's
opinion. Popular feeling towards the English in India was "at first one
of fear, afterwards of horror: Hindus and Hindis (Moslems) considered
the strangers a set of cow-eaters and fire-drinkers, tetrae beluae ac
molossis suis ferociores, who would fight like Iblis, cheat their own
fathers, and exchange with the same readiness a broadside of shots and
thrusts of boarding-pikes, or a bale of goods and a bag of rupees."
(Rev. Mr. Anderson-The English in Western India.) We have risen in a
degree above such a low standard of estimation; still, incredible as it
may appear to the Frank himself, it is no less true, that the Frank