The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments

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12 illustration(s) from this book
Ornamental Title.--At the foot is the Title in Arabic
Ornamental Title.--At the foot is the Title in Arabic
printer's mark
printer's mark
illustration
Illustration 3
Head-piece to Preface.--The Vase is formed of the Arabic words signifying 'In the name of God, the Compassionate, the Merciful' (always placed at the head of a Muslim work), written doubly, and contrarily
Head-piece to Preface.--The Vase is formed of the Arabic words signifying 'In the name of God, the Compassionate, the Merciful' (always placed at the head of a Muslim work), written doubly, and contrarily
Tail-piece to Preface
Tail-piece to Preface
Head-piece to Table of Contents
Head-piece to Table of Contents
Tail-piece to Table of Contents
Tail-piece to Table of Contents
Head-piece to List of Illustrations
Head-piece to List of Illustrations
Shahriyár going out to hunt, and Ornamental Border
Shahriyár going out to hunt, and Ornamental Border
The Wezeer presenting the letter to Sháh-Zemán
The Wezeer presenting the letter to Sháh-Zemán
Sháh-Zemán, after having killed his Wife
Sháh-Zemán, after having killed his Wife
Meeting of Shahriyár and Sháh-Zemán
Meeting of Shahriyár and Sháh-Zemán
In a tradition from the Prophet, it is said, "The Jánn were created of a smokeless fire."[54] The word which signifies "a smokeless fire" has been misunderstood by some as meaning "the flame of fire:" El-Jóharee (in the Ṣeḥáḥ) renders it rightly; and says that of this fire was _the_ Sheyṭán (Iblees) created. "El-Jánn" is sometimes used as a name for Iblees; as in the following verse of the Ḳur-án:--"And the Jánn [the father of the Jinn; _i. e._ Iblees] we had created before [_i. e._ before the creation of Adam] of the fire of the samoom [_i. e._ of fire without smoke]."[55] "Jánn" also signifies "a serpent;" as in other passages of the Ḳur-án;[56] and is used in the same book as synonymous with "Jinn."[57] In the last sense it is generally believed to be used in the tradition quoted in the commencement of this paragraph. There are several apparently contradictory traditions from the Prophet which are reconciled by what has been above stated: in one, it is said, that Iblees was the father of all the Jánn and Sheyṭáns;[58] Jánn being here synonymous with Jinn: in another, that Jánn was the father of all the Jinn;[59] here, Jánn being used as a name of Iblees.
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