12 illustration(s) from this book












In a tradition from the Prophet, it is said, "The Jánn were created of a
smokeless fire."[54] The word which signifies "a smokeless fire" has
been misunderstood by some as meaning "the flame of fire:" El-Jóharee
(in the Ṣeḥáḥ) renders it rightly; and says that of this fire was _the_
Sheyṭán (Iblees) created. "El-Jánn" is sometimes used as a name for
Iblees; as in the following verse of the Ḳur-án:--"And the Jánn [the
father of the Jinn; _i. e._ Iblees] we had created before [_i. e._
before the creation of Adam] of the fire of the samoom [_i. e._ of fire
without smoke]."[55] "Jánn" also signifies "a serpent;" as in other
passages of the Ḳur-án;[56] and is used in the same book as synonymous
with "Jinn."[57] In the last sense it is generally believed to be used
in the tradition quoted in the commencement of this paragraph. There are
several apparently contradictory traditions from the Prophet which are
reconciled by what has been above stated: in one, it is said, that
Iblees was the father of all the Jánn and Sheyṭáns;[58] Jánn being here
synonymous with Jinn: in another, that Jánn was the father of all the
Jinn;[59] here, Jánn being used as a name of Iblees.