The Thousand and One Nights, Vol. I.: Commonly Called the Arabian Nights' Entertainments

According to a tradition, Iblees and all the Sheyṭáns are distinguished from the other Jinn by a longer existence. "The Sheyṭáns," it is added, "are the children of Iblees, and die not but with him: whereas the [other] Jinn die before him;"[69] though they may live many centuries. But this is not altogether accordant with the popular belief: Iblees and many other evil Jinn are to survive mankind; but they are to die before the general resurrection; as also even the Angels; the last of whom will be the Angel of Death, 'Azraeel: yet not _all_ the evil Jinn are to live thus long: many of them are killed by shooting stars, hurled at them from heaven; wherefore, the Arabs, when they see a shooting star (shiháb), often exclaim, "May God transfix the enemy of the faith!"--Many also are killed by other Jinn; and some, even by men. The fire of which the Jinnee is created circulates in his veins, in place of blood: therefore, when he receives a mortal wound, this fire, issuing from his veins, generally consumes him to ashes.--The Jinn, it has been already shown, are peccable. They also eat and drink, and propagate their species, sometimes in conjunction with human beings; in which latter case, the offspring partakes of the nature of both parents. In all these respects they differ from the Angels. Among the evil Jinn are distinguished the five sons of their chief, Iblees; namely, Teer, who brings about calamities, losses, and injuries; El-Aạwar, who encourages debauchery; Sóṭ, who suggests lies; Dásim, who causes hatred between man and wife; and Zelemboor, who presides over places of traffic.[70] The most common forms and habitations or places of resort of the Jinn must now be described.