12 illustration(s) from this book












The post of Wezeer was the highest that was held by an officer of the
pen; and the person who occupied it was properly the next to the Sulṭán:
but the Turkish Sulṭáns of Egypt made the office of Náïb (or Viceroy) to
have the pre-eminence. Under them, the post of Wezeer was sometimes
occupied by an officer of the sword, and sometimes by an officer of the
pen; and, in both cases, the Wezeer was also called "the Ṣáḥeb." The
Sulṭán Barḳooḳ so degraded this office, by intrusting its most important
functions to other ministers, that the Wezeer became, in reality, the
King's purveyor, and little else; receiving the indirect taxes, and
employing them in the purchase of provisions for the royal kitchen.[42]
It is even said, that he was usually chosen, by the Turkish Sulṭáns of
Egypt, from among the Copts (or Christian Egyptians); because the
administration of the taxes had, from time immemorial, been committed to
persons of that race.[43] This, it would seem, was the case about the
time of the Sulṭán Barḳooḳ. But in the present work, we are to
understand the office of Wezeer as being what it was in earlier
times,--that of Prime Minister; though we are not hence to infer that
the editions of the Tales of a Thousand and One Nights known to us were
written at a period anterior to that of the Memlook Sulṭáns of Egypt and
Syria; for, in the time of these monarchs, the degradation of the office
was commonly known to be a recent innovation, and it may have been of no
very long continuance.
NOTE 9. The paragraph to which this note relates is from the Calcutta
edition of the first two hundred Nights.